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&NewLine;<p>Islam&&num;8217&semi;s teachings of the Qur&&num;8217&semi;an are firmly rooted in the ideas of justice&comma; freedom of speech and resisting oppression&period; But these have to be kept in check at all times within the parameters of public order and peace&period; Islam prohibits any actions that incite violence or disturb the calm in the society&comma; including violent protests on the streets that could upset daily life and<br>undermine the state&period; Al-rayhuriyyah&comma; or the right to freedom of expression&comma; is likewise upheld by Islam&period; This freedom is not absolute but must promote tolerance&comma; social harmony and the common good&period; Many Islamic scholars emphasise that in Islam&comma; communication should not be used as a means of inciting hatred&comma; dehumanisation or division among people&period; The intention is to bring about harmony and understanding in society&period; The idea of Shura or consultation&comma; also emphasises the value of free speech by enabling Muslims to express their viewpoints in a way that is advantageous to the community as a whole&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>As stated in Quran&comma; Islam does support resisting oppression&comma; but only as long as it stays within the confines of what is right&period; This is where the protest issue comes up&period; While the Islamic framework does not explicitly outlaw protests&comma; it does impose strict guidelines on their conduct&period; The Qur&&num;8217&semi;an forewarns against &&num;8220&semi;transgressing limits&&num;8221&semi; on multiple occasions &lpar;2&colon;190&rpar;&period; This is a particularly pertinent lesson when uncontrolled public rallies result in violence&comma; property destruction or harm to innocent people&period; Unrestrained emotions during protests are proven to be dangerous&period; Images from the media usually depict protests turning chaotic&comma; resulting in damage to public property and injuries to citizens&period; In these situations&comma; acting in the name of pursuing justice is not acceptable and violates Islamic values&period; Islam advocates resolving disputes amicably and constructively&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Keeping in mind the recent communal clashes at Bahraich&comma; let us remember that&comma; while Islam supports the concepts of justice and the freedom to express one&&num;8217&semi;s opinions&comma; these liberties must always be practiced responsibly&period; The framework of Islam is unequivocal&colon; it forbids acts that injure&comma; disturb public order&comma; or incite violence&period; Protests that cause more harm than good-such as property destruction or acts of violence- are incompatible with Islam&period; Islamic beliefs encourage Muslims to pursue justice by non-violent means&comma; providing a nuanced perspective on the right to protest&period; If injustices continue&comma; there may be better options in the shape of legal remedies&period; Islam&&num;8217&semi;s message- which is based on the moral precepts of the Quran- is one of fairness&comma; harmony&comma; and responsible expression&period; Let us remember the Quranic teaching &lpar;Surah Al- Maidah&comma; verse 32&rpar; which says that whoever takes a life of an innocent&comma; it will be as if he killed all of humanity&semi; and whoever saves a life&comma; it will be as if he saved all of humanity&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>-Insha Warsi<br>Francophone and Journalism Studies Jamia Millia &lpar;slamia<&sol;p>&NewLine;

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